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1.23-Confucius and Hideki Yukawa

January 23

FROM THE WORLD OF RELIGION

Confucius (K'ung Tzu: 6th century BCE), as per tradition, was born in the country of Lu. After traveling widely he returned to his native place where he became a very respected teacher. When his country got into a war and was defeated, Confucius followed the ruler the Duke Zhao who had to flee. He also spent some years as an itinerant philosopher, taking his disciples along with him. He traveled widely, he never held a high position, and he prized good conduct above money or things. He died at the age of 72.

He sought unity behind diversity, preached dispassionate inquiry, virtue and wisdom. Like other great teachers, Confucius began with a few disciples, but during his lifetime he gathered thousands under his philosophical fold. Tseng Tzu, a great humanist, has left for us some of the teachings of the Master. Confucius recommended careful investigation of things, furtherance of knowledge, regulation of the family, and striving for peace among nations. As with Jesus and Shakespeare, the words of Confucius touched the hearts and minds of millions living beyond his place and time.

Confucianism is primarily concerned with ethics. The moral law should be the basis of behavior. It has the same inexorable power as physical law is to nature. Confucius said: "The moral law is a law from whose operation we cannot escape for one instant in the course of our existence. A law from which we may escape is not a moral law." The key-term Li in Confucian thought refers to a system governed by ethical principles.

In the re-writing of ancient wisdom many things change. So too it has been with Confucius. Neo-Confucian versions of his writings have parallels with Western metaphysics. They talk about dispassionate inquiry which does not seem to have been there in earlier Confucian writings. Neo-Confucianism shows a sensitivity to the wonders of the world. The sun and the stars as well as the trees and the mountains move one to philosophical reflection, if not to scientific analysis. Confucius is reported to have said: "Nature is vast, deep, high, intelligent, infinite, and eternal. The heaven appearing before us is only this bright, shining mass. But in its immeasurable extent, the sun, the moon, the stars and constellations are suspended, and all things are embraced under it. The earth, appearing before us, is but a handful of soil. But in its breadth and depth, it sustains mighty mountains without feeling their weight. Rivers and seas dash against it without causing it to leak. The mountain appearing before us is only a mass of rock. But in all the vastness of its size, grass and vegetation grow upon it, birds and beasts dwell on it, and treasures of precious minerals are found in it. The water appearing before us is but a spoonful of liquid. But in all its unfathomable depths the largest crustaceans, dragons, fish, and turtles are produced in them, and all useful products around them.

Meaningful reflections rather than logical explanations: this is what distinguishes philosophy from science. Explanation without reflection would be meaningless. Reflection without explanation would be fruitless. Hence the importance of both philosophy and science in the human quest.

During the ups and downs of dynastic upheavals, Confucianism was eclipsed now and then. Competing world views encroached upon his teachings sometimes. In the long run, like sturdy grass on plush lawn, Confucianism survived. Hundreds of commentators, lay and learned, have written on what the Master taught. Confucian philosophy is entirely human, never dabble in murky metaphysics. It expresses in simple terms some basic truths. Eventually, Confucius suffered the fate of other thinkers who spoke insightfully on Man: He was deified by the devout, even came to be worshipped in temples.

FROM THE WORLD OF SCIENCE

Matter, we all know, is made up of molecules, and molecules are made up of atoms. Atoms are made up of a central core and orbiting electrons.

The central core of atoms is called the nucleus. The atomic nucleus is known to consist of positively charged entities called protons, and neutral ones called neutrons.

Careful experiments show that these constituents of the nucleus (generally called nucleons) are tightly bound together. What this means is that they cannot be easily separated from one another. They are, as it were, tightly glued together. Physicists describe this by saying that they are bound together by a very strong mutual force or interaction. The existence for such a string nuclear force was discovered in the 1930s.

This was a significant discovery. Up until then physicists had known of only two other universal forces: gravitation and electromagnetism, and there were clues of a third one called the weak force

In the conceptual framework of quantum mechanics (quantum field theory, to be more exact), the interaction between electric charges involves the exchange of electro-magnetic energy bundles: these are the so-called photons. We say that photons are the field particles of the electromagnetic field.

Now it occurred to a young theoretical physicist of the time that the strong interaction must also involve a similar exchange of particles between the nucleons. The name of this young physicist was Hideki Yukawa (born: 23 January 1907).

Yukawa (as per a Japanese convention Yukawa's name is from his mother's family) set out to explore the nature of such an exchange particle. He probed into this on the basis of all the known properties of the strong force, such as had been unraveled by experimental physicists. He could roughly estimate, for example, what should be the basses of such particles, what kind of electric charges they would carry, what spin property they should have, etc. Since they estimated mass was somewhat between the mass of the electron and that of the proton, these Yukawa-particles (as they were once referred to) came to be called mesons.

Such particles were experimentally discovered in cosmic rays in 1936, so there was great excitement. However, those particles had properties which are quite different from what Yukawa's theory had predicted. Eventually it was realized that the Yukawa particles, now called pions (or pi mesons) quickly become (decay into) another type of particles (called muons) which is what one actually observed in cosmic rays.

In the current framework of physics, there are four fundamental interactions at our level: the gravitational, the electromagnetic, the weak, and the strong: each characterized by its one field particles. The field particle of the nuclear strong force, namely the pion of Yukawa, is itself made up of a quark and an anti-quark.

Yukawa received the Nobel Prize for Physics in 1949 for this work which is at the basis of the quantum field theory for the strong interaction. He was the second Asian physicist to receive this honor; C. V. Raman was the first (1930).

Yukawa founded a prestigious international journal in Japan, called Progress of Theoretical Physics. He also became the first director of the Research Institute for Fundamental Physics in Kyoto.

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Published   2002.01.23
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