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Neil Greenberg
The Natural History of Truth: The Neuropsychology of Belief


Abstract

 The pursuit of truth is woven into the interstices of every organism. Any estimate of how best to survive and thrive in the reality in which we are immersed requires a sense of self, of the world, and of their relationship to each other.  I wish to explore the idea that this pursuit has at its heart two complementary modes of neurobehavioral reality testing: The correspondence of experience with the world and the coherence of the experience with previous experiences: “is it real” and “does it fit?”  At multiple levels of the nervous system, confidence in the validity of experience depends on these two processes.  A belief derived is “true” to the extent that it satisfies these tests and engenders confidence in effectiveness of behavior based on the belief.

The biological significance of “truth” and "belief" will be explored from the integrative perspective of ethology.  That is, the lenses of developmental biology, ecology, evolutionary biology, and physiology will be focused on the process of extracting meaning from our experiences in the world.

Two complementary cerebral processes ordinarily work in lockstep to provide us with more-or-less confidence as well as the strength of ensuing beliefs:  These processes involve an estimation of the validity of correspondence and coherence. Such estimations of validity guides the continuing reconciling of intentions, expectations, and actions at every level of the nervous system, invoking energetically more expensive higher levels only when lower levels are inadequate. A third area appears to evoke an emotional response to a perceived truth.  This site may be responsible for “hypergnosia,” an overwhelming and sometimes ecstatic sense of truth.

Correspondence” involves “reality-testing” of a percept, the cerebral representation of an experience in the world.  “Coherence” involves “theorizing,” that is, reality-testing of a percept by how well it relates to previous and ongoing parallel and collateral experiences.  As organisms develop, the “reference base” of previous experiences is enlarged and refined.  A valid correspondence is consonant with a theory; a valid theory is corroborated by correspondences.  In large measure, these consilient processes are lateralized in different hemispheres of the brain.  Ordinarily, these processes are more-or-less balanced, but asymmetry in neuro-activation in concert with our gifts for resolving cognitive dissonance and making virtues of necessities, can undermine our effectiveness in the real world. 

Biography
Neil Greenberg received his doctorate in zoology from Rutgers University and then moved to Paul D. MacLean’s Laboratory of Brain Evolution and Behavior at the National Institute of Mental Health. While there he was also appointed a Research Associate at Harvard University's Museum of Comparative Zoology.  In 1978, Greenberg joined the faculty of the Department of Ecology and Evolutionary Biology at the University of Tennessee, Knoxville, where he is presently a Professor of Ecology and Evolutionary Biology. He is also adjunct Professor of Medicine and of Psychology. Greenberg’s activities in research and curriculum development have been funded by grants from the National Institutes of Health, the National Science Foundation, and the Howard Hughes Medical Institute.  In 1994 Greenberg was elected a Fellow of the American Association for the Advancement of Science. His core research involves the roles of the basal forebrain and stress physiology in regulating social behavior.  Greenberg’s teaching emphasizes ethology and sociobiology, but he also regularly offers the interdisciplinary seminar, "Art and Organism." Recent lectures have been presented at the Sixth International Research Conference on Consciousness, International Ethology Conferences, the Society for Integrative and Comparative Biology, and the International Brain Research Organization.


 

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