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Robert A. Delfino
Science and the Inescapability of Metaphysics


Abstract

Who can deny the extraordinary achievements of science in the last century? The technology that we rely on everyday and the life-saving medical procedures that were unavailable to previous times are all the fruit of scientific research. It is so easy to be proud of our scientific achievements that many have come to view science as the pinnacle of human knowledge. In fact, some scientists and philosophers hold that science is the only way to knowledge. This later view is sometimes called scientism.

For example, chemist Peter W. Atkins, in a 2007 debate with theologian Alister E. McGrath, said: “Science … is, after all, the only true way of knowing anything. … There are no limits to science ... I see nothing that … the scientific method is incapable of touching.” In addition, the philosopher Jaegwon Kim has remarked that some philosophers seem to hold that “[the] scientific method is the only method for acquiring knowledge or reliable information in all spheres including philosophy.”

The above views are in direct conflict with the long-standing view in Western philosophy that metaphysics is the highest form of natural human knowledge. Aristotle used the word Wisdom to refer to what we call metaphysics, and he said that it studied, among other things, the ultimate causes of things. Aristotle also used the phrase “first philosophy” to make clear that metaphysics is the highest form of human knowledge. In opposition to those scientists and philosophers who hold that scientists have no need for metaphysics, I will argue in this paper that metaphysics is inescapable.

Biography

Robert A. Delfino is an assistant professor of philosophy at St. John’s University in New York City. He received his Ph.D. from the State University of New York at Buffalo, where he specialized in metaphysics and medieval philosophy. His current research interests include metaphysics, naturalism, the relationship between science and metaphysics, philosophy of science, philosophy of religion, and ethics. He has published articles on Aristotle, medieval philosophy, metaphysics, personal identity, philosophy of science, human rights, and aesthetics, and he has edited three books: Plato’s Cratylus: Argument, Form, and Structure (2005), Understanding Moral Weakness (2006), and What are We to Understand Gracia to Mean?: Realist Challenges to Metaphysical Neutralism (2006). He is the editor of Studies in the History of Western Philosophy (SHWP), a special series within the Value Inquiry Book Series (VIBS), and he maintains the official webpage of the American Maritain Association. 



 

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